Why did the devil fall from heaven

But Lucifer was not satisfied with his lot in heaven as "God's favorite angel." Instead, Lucifer wanted to become God himself and planned what could essentially be called a military coup to overthrow God and take over as leader of the universe. In essence, Satan rebelled against God because he wasn't happy as an assistant to God but instead wanted to have God's job.

According to the Old Testament, upon learning of Lucifer's plan, God removed him from his dignified position and cast him out of Heaven (Isaiah 14:15; Ezekiel 28:16-17). This is often described as Satan's "fall from Heaven," although it's probably more accurate to say that he was exiled from Heaven.

Interestingly, in the Old Testament, when Satan tempts Adam and Eve in the Garden of Eden, he does so using the promise of God-like powers. In Genesis 3:1-5, as Satan tempts Eve to eat the fruit of the Tree of the Knowledge of Good and Evil, he tells her, "For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil."

Satan convinces Eve to eat the fruit by telling her that after doing so, she will know what God knows.

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When Did Satan's Fall Occur?

Did Sa­tan's apostasy and expulsion from heaven take place before our world was created?

ROBERT L. ODOM, Editor of the "Index to the Writings of Ellen G. White"

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There is a question asked by many. Did Sa­tan's apostasy and expulsion from heaven take place before our world was created? The Scriptures do not reveal too much on this point, but sufficient is stated to enable us to get an an­swer.

The duration of man's primeval state of in­nocency was evidently very brief, for in Gen­esis 5:3 we read, that "Adam lived an hundred and thirty years, and begat a son . . . and called his name Seth." Of the birth of this child we read that Eve "bare a son, and called his name Seth: For God, said she, hath appointed me an­other seed instead of Abel, whom Cain slew" (Gen. 4:25). Two things stand out clearly: (1) Adam was 130 years old when Seth was born, and (2) Seth was born after Cain had slain Abel.

Cain and Abel had already reached the age of accountability when they brought the offerings in worship to God. Their actual age is not re­corded, but they had become adults of respon­sibility. They could well have been twenty-five or thirty years of age when the crime occurred. That would make Adam's age about one hun­dred years before Cain was born. From this it would appear that mankind's plunge into sin took place very shortly after the world was created—at most one hundred years, probably even less, and certainly not more.

The Scripture indicates that when Lucifer rebelled against the government of God he led with him about one third of the angels (Rev­elation 12:4). As a result these rebels were all expelled from heaven. Just when this occurred in relation to the history of our planet is not revealed in Scripture, although the real cause of sin is clearly stated in such passages as Isaiah 14:12-15 and Ezekiel 28:12-19. Ellen G. White makes some interesting statements bearing on this subject, some of which read like a para­phrase of the well-known Scriptures cited above. She says:

Satan was once an honored angel in heaven, next to Christ. . . . But when God said to His Son, "Let us make man in our image," Satan was jealous of Jesus. He wished to be consulted concerning the formation of man, and because he was not, he was filled with envy, jealousy, and hatred. He desired to receive the highest honors in heaven next to God. Until this time all heaven had been in order, har­mony, and perfect subjection to the government of God.—Early Writings, p. 145.

Before the fall of Satan, the Father consulted His Son in regard to the formation of man They pur­posed to make this world, and create beasts and living things upon it, and to make man in the image of God, to reign as a ruling monarch over every living thing which God should create. When Satan learned the purpose of God, he was envious at Christ, and jealous because the Father had not consulted him in regard to the creation of man. . The envy and jealousy of Satan increased. Until his rebellion all heaven was in harmony, and perfect subjection to the government of God. Satan com­menced to insinuate his dissatisfied feelings to other angels, and a number agreed to aid him in his re­bellion.—Spiritual Gifts, vol. 3, p. 36.

Before the assembled inhabitants of heaven, the King declared that none but Christ, the only begot­ten of God, could fully enter into His purposes, and to Him it was committed to execute the mighty counsels of His will. The Son of God had wrought the Father's will in the creation of all the hosts of heaven; and to Him, as well as to God, their hom­age and allegiance were due. Christ was still to ex­ercise divine power, in the creation of the earth and its inhabitants. But in all this He would not seek power or exaltation for Himself contrary to God's plan, but would exalt the Father's glory, and execute His purposes of beneficence and love.—Pa­triarchs and Prophets, p. 36.

The Creator, our Saviour, did not seek to exalt Himself, but rather to exalt the Father's glory. How different this was from the attitude of Lucifer! Now when did divine justice deal with Satan and his hosts? That also is something not definitely revealed; but in His dealing with sinful man God has revealed His character. He is a long-suffering and forgiving God who would sacrifice Himself rather than betray His crea­tures. We read that He is "longsuffering to us-ward, not willing that any should perish, but that all should come to repentance" (2 Pe­ter 3:9).

Ellen G. White's comment on this is arrest­ing. She says:

God, in His great mercy, bore long with Lucifer. He was not immediately degraded from his exalted station when he first indulged the spirit of dis­content, nor even when he began to present his false claims before the loyal angels. Long was he retained in heaven. Again and again he was offered pardon, on condition of repentance and submis­sion. Such efforts as only infinite love and wisdom could devise, were made to convince him of his error.—The Great Controversy, pp. 495, 496.

He [Satan] was not immediately dethroned when he first ventured to indulge the spirit of discontent and insubordination, nor even when he began to present his false claim and lying representations before the loyal angels. Long was he retained in heaven. Again and again was he offered pardon on condition of repentance and submission. Such efforts as God alone could make, were made to convince him of his error, and restore him to the path of rectitude. God would preserve the order of the heavens, and had Lucifer been willing to return to his allegiance, humble and obedient, he would have been re-established in his office as covering cherub. But as he stubbornly justified his course, and maintained that he had no need of repentance, it became necessary for the Lord of heaven to vindi­cate His justice and the honor of His throne; and Satan and all who sympathized with him were cast out.—The Spirit of Prophecy, vol. 4, pp. 319, 320.

This break in relationships must have brought sad and far-reaching reactions among the heavenly host. Love is always deeply wounded when relationships are strained, and all true love is of God. On this point we read:

Angels in heaven mourned the fate of those who had been their companions in happiness and bliss. Their loss was felt in heaven.—/bid., vol. 1, p. 23.

The rebellion, however, did not change God's purpose concerning the creation of this world.

After the earth was created, and the beasts upon it, the Father and Son carried out their purpose, which was designed before the fall of Satan, to make man in their own image.—/bid., p. 24.

The rebel angel, however, was now more de­termined than ever to thwart the purposes of God. So he concentrated his efforts upon newly created man.

Lucifer desired to be first in heaven. Thus he introduced sin into the universe. Entering the Gar­den of Eden after his expulsion from heaven, he succeeded in deceiving our first parents.—ELLEN G. WHITE in The Signs of the Times, June 10, 1903.

When we consider the history of our race and how in love God has borne with sinful man for these thousands of years, patiently working out the problem in a way best for all concerned, who would venture to assert that He was any less long-suffering in handling the problem of sin among "angels, which are greater in power and might" than men (2 Peter 2:11)?

We all know the tragic results of sin. And concerning Satan and the apostate angels it appears that their expulsion from heaven oc­curred before the earth was created. The ac­count of Satan's first contact with humanity, as given in Genesis 3, shows that he was already a hardened sinner and a determined enemy of God; that he had no scruples whatsoever against the use of falsehood and slander in fomenting disloyalty and disobedience to the Creator; and that he was cruelly bent on the enslavement and ultimate ruin of humanity by sin. When he tempted man he was then on earth, having al­ready been banished from the dwelling place of God. Could we not safely assume, even on the basis of the few scriptures we have, that his venture into sin began long before the creation of our earth? We do know that the plan of re­demption was made before the world began (2 Timothy 1:9-11). But the actual expulsion of Lucifer from heaven, it would seem, occurred not very long before our world was made.

Who is Lucifer's father?

The Greek name for this planet was variously Phosphoros (also meaning "light-bringer") or Heosphoros (meaning "dawn-bringer"). Lucifer was said to be "the fabled son of Aurora and Cephalus, and father of Ceyx".

What causes an angel to fall?

After these angels decide to sin, they fall from heaven and become demons. In Augustine's view of angels, they cannot be guilty of carnal desires since they lack flesh, but they can be guilty of sins that are rooted in spirit and intellect such as pride and envy.

Why did God send the angel of Death?

The heartless Pharaoh still refused to free the Israelite slaves. So God, brought about one last plague, which was so terrible that it was certain to persuade Pharaoh to let his slaves go. That night, God sent the angel of death to kill the firstborn sons of the Egyptians.

Who fought the devil in heaven?

This relief shows the victorious struggle of the Archangel Michael with the devil, as described in the Book of Revelation: “And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels, and prevailed not; neither was their place found any more in heaven.”